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East Asia

A blog for students in East Asia

Air Doll (空気人形, Kuki Ningyo)

July 3rd, 2010

Air Doll (空気人形, Kuki Ningyo) is a film directed by Hirokazu Koreeda. Is based on the manga Kuuki Ningyo Yoshiie Goda, and is about a doll bouncy develops a soul (heart says the doll in the movie) . When the owner of the doll is not at home (is working) wrist wanders the city until he finds a job at the neighborhood video store, and falls for his co-worker ...

Honestly, I think it is worth apelícula see it, but it is the strangest thing I've ever seen.

The director, Koreeda said that the film is about loneliness of urban life, and the question of what it means to be human.

In the cinema section "20 minutes", describes the film better than me.

"An inflatable doll has become the only company of a man barely survive in Tokyo. However, overnight the doll comes alive and starts to grow on their own. She does not understand very well what that opens the world behind the walls of his apartment and, in one of his trips, he discovers a video store. There he falls in love with Junichi, the seller, starting a normal relationship with him dating. Everything is complicated when the doll starts to deflate in an accident. "

READ MORE -> 20minutes

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China Files - Reports from China.

July 1st, 2010

http://www.china-files.com

Looking sober China news I have found this website that I find it quite interesting. Furthermore, it is in several languages.

Self-description: China Files is a press agency based in Beijing specializing in China and research reports. Its purpose is to communicate the social facts, political, economic and cultural factors that help explain the complexity of modern China. We went to the publishing and international audiovisual market in their current forms: newspapers, magazines, television and radio and the Internet.

Our employees are journalists, photo-journalists, archivists and Sinologists. The vast majority are based in China for a long time, overcoming language and cultural barriers allowing them to live the fast pace of China.

The unique combination of nationalities, expertise and views of its employees, makes China a press agency Files multilingual and multimedia ready to witness and forward the changes of China's current and original way.

China Files

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Tradition: Traditional Chinese Painting

February 9th, 2009

I decided to put this article I found on Xinhuanet because it seemed interesting. It is very comprehensive, but well, is a short introduction.

BEIJING, Dec 8 (Xinhuanet - In China, written and pictorial expressions based on the use of the brush are closely linked. Poetry and Painting in the country expressed the feelings of the staff attorneys.

However, the paint did not get their credentials of nobility to the Song dynasty (twelfth century) with such illustrious names as Su Dongpo and Emperor Hui Zong.

During this time, very specific rules were established later to become the academic standards of this art. In all the paintings had to be present six elements: the spirit, rhythm, thought, the environment, the brush and ink . The views were the source to which artists flocked in search of inspiration.

In traditional Chinese painting is a difference between the similarity of appearance of the natural elements and the inner truth of painting, which is a perfect integration of form and content. Chinese artist never paints a show, but a state of mind.

One key difference with Western painting is the total absence of prospects in the Chinese countryside.

The painters have rejected the use of perspective, because it covers only what can be seen from a single point.

In the Yuan Dynasty (thirteenth century) there was a close connection between painting and calligraphy. The style Ni Zan, whose work is very intimate and personal, represents the ideal type of painter counsel.

Then he made a clear distinction between two styles of painting. One calligraphy, personal and subjective, whose style belongs to the works of the "individualistic" in the fifteenth century, and another academic, eclectic and above all, decorative which was called " courtly painting and who specialized in paintings of birds and flowers and cut scenes, typical of the Qing Dynasty painting (XVIII century).

Even today, the basic criteria governing the paint has barely changed. This is still very traditional, leaving aside the fact that certain foreign techniques have been introduced, including the prospect. End

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NINGLANG (Part V)

January 26th, 2009

, junto a las revistas que pregonan la moda . It has also come the electricity, Hi-Fi, TV, CD and video, along with fashion magazines touting. They listen to CDs in style in Beijing and Shanghai. de la televisión estatal . Recently, some villagers have collected money to buy a television and gather every evening around the state television programming. The public school there since 1988, values shown are those of modern China, in Chinese: the pope, breast, work. The school has shown the biological role paternal with diagrams and sketches teachers demonstrate that the male role is not confined simply to 'water', also speak of marriage presented as progress. Obviously the ideas conveyed by the school are posted on the company Mo-so, to the point that we are witnessing unprecedented changes in habit. Suddenly, some young people wish to marry and see themselves as parents and want to move to the woman's house. A girl na, that flipping through a magazine of the capital, whose cover is a picture of a newlywed couple is interviewed on the subject: _ In your view, what is the best way of life? What do you prefer, visit or marriage? _ The visits are better. _ Why? _ Because everything is based on feelings. The property, house, children ... do not matter, only have feelings ... It is clear from fieldwork Chinese anthropologist Cai Hua, 'marriage', 'affinity', 'wedding ring', 'family' ... These essential concepts of anthropology, whatever their definitions, appear to be in this culture. The na bear witness to that marriage and the family can not be considered universal, and logically, or historically. Virtually all societies, except Na, known in one form or another, marriage and / or family. The two most representative theoretical social structure, Radcliffe-Brown and Levi-Strauss, have founded precisely on the relationships between family members. Without marriage, na, suppose an exception which is opposed to the basic arguments of this thesis. Levi-Strauss believes, that because of its universality, the prohibition of incest marriage requires that the division of labor between the sexes makes it essential to marriage, no marriage that no society can be maintained, and no society without family or humanity itself could not exist. Both the prohibition of incest, prominently, how the sexual division of labor, na in society without raising by both marriage.

Similarly, can we say that the brothers cooperated least among them, that they would cooperate husband and wife? If other types of companies that these theories can not explain necessarily down with the help of marriage and the family, society just na works without these features. Its existence shows the limits of the dominant theories in the field, contrast our current knowledge. A society can be maintained and operated without marriage. We conclude that at the time that in a society yearning for possession prevails over the desire to spread starts the institution of marriage. In the reverse case of the visit is implementing. antropológico en esta materia. The Society of na is a milestone in the modes of kinship, its paradigm broadens the horizon of human relations and plays down the anthropological knowledge in this field. Also necessary to underline their resistance to losing their customs and their sexual habits, resistance and promotes teaching us not to bow to the rule that our lodges and sanctions, and stigmatizing those who oppose them. Male Na.

Seen: monografias.com

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East Asian Intercultural

In January, 23rd, 2009

interasia

Looking for information on East Asian studies, I have found the home page Inter Asia , a page with "papers" translated by a group of professors at the UAB. They have some interesting things. On the web are as follows:

"Intercultural Research Group of East Asia - ASIA INTER concern stems from the eight teachers of East Asian Studies Department of Translation and Interpreting at the UAB to be addressed from an interdisciplinary perspective of intercultural issues it brings both East Asia within and in the rest of the world. The process of globalization, with increasing volume and speed of flows of people, capital, goods and information derived from it, situated in a first contact and exchanges between distant cultures. The movements are not unidirectional, but finds its multidirectional fragmented and input from the local and particular to the global. "

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NINGLANG (Part IV)

January 21st, 2009

The prohibition of incest is very important among the na, is stronger than in our culture and affects all sexual lifestyles. Within a line, the man has no "children" or "daughter" and symmetrically children have no "father", neither in terms of relationship, either in law or fact. Never talk about sex between same-sex members of the matrilineal family. "We do not insult for an insult of a sexual nature could be." A boy of this family and a girl from the same family can live together. If a man wants to make the point, a girl, on a sentimental issue, entrusted with the task to an alien who will be responsible for transmission to the girl. The mother is the only one who can say something to their children, but very discreetly. The brothers who commit incest are considered animals and should commit suicide, if they can not do, the family is responsible for implementing. For example, locking them in a cave until they die of hunger. In 1950 he founded in the district of Ninglang the "Democratic Government of the United Multi-Ethnic Groups," his primary responsibility was the Han. After the first contacts with Na, the local government tried to use the visit as a "backward and primitive practice" in violation of the marriage laws of the People's Republic of China and that led to the fall of morality. The arguments were related to infection of 50% of adults with syphilis, the sterility of much of women, the large number of deformed, etc., The effect of sexual disorder. de açia en los diversos estadios de la evolución de las formas matrimoniales» . The first measure dates back to 1956, years of land reform aimed at encouraging men to leave their maternal line and found his own nuclear family. During the "movement of the Great Leap Forward" in the 58 local power of Yongning marriage produced the first reform measures and sought "to propagate the marriage law," "superiority and monogamy after the socialist on the system of Acla in various stages of the evolution of marriage forms."

Discussions were held with the elders to persuade them to stabilize their relationships. It sent a working group to encourage young people to marry and weddings were organized to serve as an example, without much success. The final report of the two groups of ethnologists, 1960 and 1963 unanimously recommended gradually reform the system date and matrimonial Na guide to monogamy. In 66, the beginning of the "Cultural Revolution", Mao Zedong urged the Chinese people, especially youth, to "sweep sijiu" (the four 'old': old customs, old habits, old morality and culture). With the help of the team under the leadership of the People's Commune Yongning, begins the second marriage reform, trying to impose marriage to all villagers open relationship (ostensibly). After the departure of the team most marriages were dissolved. In 1971, he developed a campaign with the same results. ». In 1974, in the paroxysm Maoist notes the importance of class struggle in the ideological domain, the fourth reform Na suffer double, this time in charge of Provincial Revolutionary Committees and the Provincial Governor of Yunnan, which commissions a report and a project where they are listed "the seven major crimes of the marriage of friendship." A true demonstration of the totalitarian delirium concluding that "education and persuasion alone will not suffice to keep couples, it is necessary to support administrative action." The relationship of access shall be prohibited. It will be followed a package of laws to regulate sex and tackle the birth "natural" repressive measures against the established relationships and the implementation of brigades and meetings to spread the superiority of socialism and monogamy harmfulness of "marriage tour" in addition to instilling the marriage law to the villagers. According to the villagers' politics of this reform is left to stop the elderly, "she dismembered the line and deteriorates the solidarity of its members', 'visit unmarried women is our custom. If all we have to practice marriage and all we have na disappear. " Some months after the departure of several partners working group was disbanded because of disputes between members.

Currently, the regulation has been relaxed and has introduced family planning by themselves na, every woman is entitled to have three sons and daughters instead of two as they have been. Having children outside marriage are considered immoral and illegal and is punishable by a fine of 30 yuan per year by 'natural son. " After the lines, in 1982, have won each their own land, the villagers depend very little resistance from local government and more and better administrative rules and fines. After the failure of administrative measures to enforce monogamy, in 1981, China under Deng Xiaoping's pragmatism understood that the more he tried to "liberate" the other ethnic groups, received less support from them. What enabled him to take a more moderate policy against ethnic minorities. Yongning still fine in the custom of the visit but is no longer justified the reform of marriage. We find that the national tragedy of 1974 was a product of Maoism, while the intercultural conflict exists under a more temperate. Despite everything, including the "matrimonial reform" instituted by extremists, has been introduced only form of marriage, not the institution. Recently it has built a road and the lake is used as a means to transport tourists, the development could bring pollution to the region.

Seen: monografias.com

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Shenzhen, the world in miniature

January 21st, 2009

Today in the www.elmundo.es travel blog have published a report on the Chinese city of Shenzhen. They explain some of the history of the city, getting there, where to stay, where to eat, etc.. I found it interesting.

Here is the link: SHENZHEN <-

Ah! Since we are made, do not forget to read the comic Deslile Guy named the city.

shenzhen_01g

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Hiraki Sawa

January 20th, 2009

On Friday I had the happy encounter with the exhibition of Hiraki Sawa, a video artist with a proposal to my relaxing and sublime, especially a video in which people walk slowly and gradually fades away, I loved it. Sool the aesthetics but very present in the three videos, except that very good.

Below I leave the data in case anyone wants to visit and link to the web.

On the website of the gallery write: Maisterravalbuena is pleased to present "Out of the Blue" the first solo exhibition of the Japanese video artist Hiraki Sawa in Madrid. For this occasion Sawa presents a new two-channel video projection in which further exploration of forms of knowledge through memory and representation. Sawa juxtaposes images of great oneiric mingling real with fictional hard to guess which images are taken from reality and what Sawa generated, "and the real thing with its own behalf: in" Out of the Blue "is contrasts with the pictorial representation of a bird with the real image of it.

In the work of Sawa is a constant use of everyday objects and landscapes that serve as symbols: empty cages, a spinning wheel in the distance, dunes, forests, are images that evoke a seductive than nostalgia, are metaphors for more internal space Sawa personnel.

Hiraki Sawa, among other places, has exhibited at the Hirshhorn Museum, Washington, Hammer Projects, Los Angeles, Yokohama Triennale, Hayward Gallery, London, National Gallery of Victoria, Melbourne; Chisenhale Gallery, London and CAB de Burgos.

For more information, please contact Belen Valbuena; belen@maisterravalbuena.com; +34 915 307 889.

Maisterravalbuena

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The traditional Chinese painting and Western art

January 19th, 2009

An ancient Chinese proverb says: "Painting is located somewhere between sameness and difference."

The traditional Chinese painting, unlike Western painting, not limited by a fixed vanishing point in perspective. This difference in not being subject to a real prospect gives them more freedom to choose the format in which to perform the work. For example, many artists tend to paint scenes of the Yang River in narrow elongated paper or silk.

In short, we can say that Chinese artists using the "perspective on the move, or what is the same, do not use a Western-style perspective with a vanishing point always located in the same position, but the vanishing point is in movement.

Performing the various works in this way, they get a greater sense of movement in each one of them. In real life, people we see around us with a vanishing point in motion. When you walk along the bank of a river or strolling along a garden scene changes as you go. The outlook on the move allows the artist to express clearly and freely what they want.

Another difference between traditional Chinese painting and Western is that the former is the figures by lines, while the second creates the forms through light and shadow.

The traditional Chinese painting does not use the typical framing of the West, but the fabric is attached at one end to a cylinder, which allows you to save the work rolls, a widespread or hang on the wall. This mode also provides roll perfect conservation of the works and also less space than the framed artwork. Works well preserved can last more than a thousand yo.

For the Western observer, Chinese paintings, whether landscapes, flowers or birds, are all equal and can not distinguish the strengths of the works, but when the observer achieves a higher degree of knowledge and is given more to contemplation analysis and comparison, you get knowledge and deepening understanding of this ancient art, up to appreciate it in its true dimension.

Chinese artists also break the limits of time and space. In his works we find objects distant and near objects simultaneously, which are remarkable for their detail and his ease. Details because precise strokes and colors are well defined. Ease because the way you work allows the artist to express their feelings and show their spirit.

There is a deep relationship between painting and Chinese calligraphy. The common element in both disciplines is the use of the line. Chinese artists have managed to turn simple linear strokes in a highly developed art. The lines are used not only to draw contours but to express the concepts and feelings of the artist.

There are a variety of types of lines and strokes to cover the different themes and motifs. They can be straight or curved lines, thick or thin, pale or dark, soft or loud. The use of different lines and strokes is a particular feature of Chinese painting.

The traditional Chinese painting in the same work combines the art of poetry, the art of calligraphy, the art of painting and printmaking of the seals. The combination of these four disciplines enriches the Chinese artwork. In ancient times, many artists were both poets and calligraphy.

From mid-twentieth century, China has experienced great changes politically, economically and culturally, and the art of painting is not an exception. Although traditional painting still occupies an important place in the life of modern China, many contemporary artists want to express the experiences of the new time.

By combining new modes of expression with traditional painting techniques, these young artists are creating a vast new world of artistic expression.

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Xinjiang, China Muslim

January 16th, 2009

I will copy the contents of a blog (nurainmagazine) which in turn had copied content from another site (urgente24.com) that I found very interesting.

Xinjiang is a very special region of China: Muslims are ethnic groups that claim also its independence. Here are some notes on Xinjiang.

The Xinjiang Uygur Autonomous Region is part given even the PRC (the autonomous regions have similar range to the provincial but are characterized by being associated with ethnic minority groups) whose capital is Urumqi. He was granted the status of autonomous region on 1 October 1955.

"Xinjiang" is the name in Mandarin but in Manchu is "Ice Jecen" both meaning "New Frontier", a name given during the Qing Dynasty.

However, those who claim independence from China to the region prefer to call historical or ethnic names as Chinese Turkestan, East Turkestan or Uyghuristan.

Xinjiang is divided into two prefecture-level cities, seven prefectures and autonomous prefectures in May. Two of the seven prefectures are now part of the Autonomous Prefecture of Ili.

Below them there are 11 sectors, 20 district-level cities, 62 districts and 6 autonomous counties.

4 Level Cities District does not belong to any prefecture, and are de facto administered by the Corps of Xinjiang Production and Construction.

The region shares a border with Russia, Mongolia, Kazakhstan, Kyrgyzstan, Tajikistan, Pakistan and Afghanistan. Also borders the provinces of Gansu, Qinghai and Tibet Autonomous Region.

It has an area of 1,600,000 km2, which makes it the largest province of China, with 17% of its total area and 25% of its borders. It is divided into two basins by the Tian Shan mountains: dzungariana basin to the north and the Tarim Basin to the south. This mountain range also defines its border with Kyrgyzstan and she is Torugart Pass (3,752 m).

Xinjiang is known for its fruits, especially grapes and melons. It also produces cotton, wheat, silk and nuts. Emphasizes the breeding of cattle. There are important deposits of minerals and oil.

The oil extraction industry in Aksu and gas and Karamay boomed due to the draft oil and gas pipeline to Shanghai.

Most of the volume of imports and exports to and from Kajazstán goes through Ala Pass. The first border free trade in China was established in the city of Horgos (Free Trade Area Horgos).

Horgos is the largest land port in western China and has easy access to markets in Central Asia. In 2006, it will open a second step towards Kazakhstan, the commercial area of the border Jeminay.

There are several groups in Xinjiang Muslim Turks as Uighurs and Kazakhs. Other minority groups are the Hui, Kyrgyz, Mongols, Russians, Xibe, Tajiks, Uzbeks, Tatars and Manchus.

The percentage of ethnic Han, sponsored by Beijing, has increased from 6% in 1949 to the current 40%, according to official data. This figure does not include military personnel and their families or the many unregistered migrant workers.

Much of this transformation can be attributed to the Production and Construction Corps in Xinjiang, a semi-military organization of settlers who built farms, towns and cities in various parts of the province.

Interestingly, the story that Wikipedia:

Uighurs in Kashgar, Xinjiang

Uighurs in Kashgar, Xinjiang

In the early Han Dynasty (206 BC - 220 AD), the region depended on the Xiongnu, a powerful nomadic people based in modern day Mongolia. A. In the 2nd century C., arrived in the area Zhang Qian, the envoy of the Han, and would be the beginning of several decades of fighting with the Xiongnu by the dominance of the region.

Han won the year 60 a. C. established the Protectorate of the Western Regions in Wulei (near present Luntai) to oversee the entire region to Pamir.

During the usurpation of Wang Mang in China, the dependent states of the protectorate rebelled and returned under Xiongnu domination in 13 d. C.

Over the next century, the Han sent several expeditions to the region, re-establishing the protectorate from 1974 to 1976 period d. C., 91-107 d. C. and from 123 d. C. onwards.

After the fall of the Han Dynasty (220 AD), the protectorate was maintained under the Wei dynasty and the Western Jin Dynasty.

The Western Jin Dynasty fell to successive waves of invasion of northern nomads in the early fourth century. The following kingdoms that ruled northwestern China, Liang Past, Former Qin, Later Liang Western Liang and tried to keep the Protectorate with mixed success.

After the final reunification of northern China under the Northern Wei dynasty, the Protectorate covered the southeastern third of Xinjiang today.

Local and Shule States, Yutian, Qiemo Guizi and controlled the western half, while the central area around Turpan was controlled by the Gaochang, descendants of the Northern Liang, one day ruled parts of what is now the province of Gansu.

In late May the Rouran Tuyuhun and began to invade the region and to assert its power in the southern and northern Xinjiang, respectively, and the Chinese Protectorate disappeared again.

In the 6th century, the Turks began to appear in the Altai region as vassals of the Rouran, to defeat a century later, establishing a vast empire that stretched across most of Central Asia, beyond the Aral Sea the west and Lake Baikal in the east.

D. 583 C. the Turkish Empire was divided into two halves, the western and eastern Xinjiang remained in the western half. D. 609 C., Sui Dynasty, China beat the Tuyuhun, taking control of the southeastern part of Xinjiang.

The Tang Dynasty, established in 618, was one of the most on expansion in Chinese history. From the year 620 he sent a series of expeditions against the Turks, forcing the surrender of the western Turks in 657. Xinjiang was placed under the Anxi Protectorate (Protectorate Peacemaker of the West ").

The protectorate did not outlast the decline of the Dynasty in the 8th century. During the devastating Anshi Rebellion, Tibet invaded China Tang on a wide front from Xinjiang to Yunnan, occupied the capital in 763 and taking control of southern Xinjiang by the end of the century. At the same time, the Uighur Khanate took control of northern Xinjiang, as well as a large part of Central Asia, including Mongolia.

Both Tibet and the Uighur Khanate declined in the mid 9th century, entering the area in an era of fragmentation. The Kara-Khanid Khanate controlled the western Xinjiang during the 10th and 11th centuries while the Uighurs branches were established in central Xinjiang in the same period.

In 1132, the remnants of the Khitan Empire from Manchuria entered Xinjiang, fleeing the violent attacks by the Jurchen. Established a regime in exile, the Kara-Khitan Khanate, which unified the current Xinjiang for a century.

The Mongol Empire of Genghis Khan conquered the Kara-Khitan in 1218. After the disintegration of the empire, Xinjiang was ruled by Chagatai Khanate, one of the successor states of the empire.

In the 15th century the Chagatai Khanate disintegrated in the states of Gulja, Yarkand, and Turpan. In the 17th century the Dzungar (Oirat, Kalmyks) established an empire over much of the region.

The Kalmucks controlled a vast region known in the West as Grand Tartary Kalmyk Empire, which stretched from Great Wall to the Don River and from the Himalayas to Siberia.

The Manchu Empire

The Qing Empire, established by the Manchus took control over eastern Xinjiang after the defeat of the Dzungar in 1697. In 1755, the Manchu Empire attacked and captured the jan Gulja of Dzung.

In 1759, a rebellion in the south of the Tian Mountains was crushed and cemented the power Manchu on Xinjiang. The Manchus established the headquarters of the area in Gulja.

Khotan Market

Khotan Market

A mid-19th century, the Russian Empire began to invade China Ching by its northern border. In 1864 most of the northwestern Xinjiang to Lake Balkhash, was ceded to Russia by the Treaty of Tacheng. This area is now part of Kazakhstan, Kyrgyzstan and Tajikistan. That same year, the rebellions were happening all over Xinjiang, including Kucha, Khotan, Kasghar, Turpan and other areas.

In the spring of 1865, Yakub Beg, ruler of neighboring Khanate of Kokand, entered Xinjiang via Kashgar, and conquered almost all the province over the next six years. In 1871, Russia took the Ili River valley, including Gulja. By then, China remained only a few strongholds, including Tacheng.

Yaqub Beg's government lasted until General Zuo Zongtang (also known as General Tso) reconquered the region between 1875 and 1877 for Ching, who in 1881 recovered Gulja region. In 1884 he established Xinjiang ("New Frontier") as a province within the Chinese political system.

In 1912 the Ching Dynasty was replaced by the Republic of China. Yuan Dahua, the governor of Xinjiang, recognized the Republic in March of that year.

After the insurgency against the governor Yang Zengxin in the early thirties, a rebellion in Kashgar led to the establishment of the First East Turkestan Republic in 1933. Xinjiang came under the control of warlord Sheng Shicai, who ruled the province during the next decade.

A Second East Turkestan Republic (also known as the Revolution of the Three Districts) existed between 1944 and 1949 with the support of the Soviet Union in what is now the Kazakh Autonomous Prefecture in northern Xinjiang.

The Second East Turkistan Republic came to an end when the People's Liberation Army (PLA) entered Xinjiang in 1949. According to the usual interpretation in the PRC, the Second Republic was the Revolution of Xinjiang, part of the Communist Revolution, the Republic agreed to this and welcomed the PLA, a process that is now known as the Peaceful Liberation of Xinjiang.

However, independence advocates view the Second Republic as an effort to establish an independent state and the PLA entry as an invasion. The Autonomous Region was established on October 11, 1955, replacing the province. The first nuclear test in the PRC took place on October 16, 1964 at Lop Nor.

Tensions remain in the region due to the independence aspirations of the Uighurs and what Amnesty International and Human Rights Watch describe as repression of non-Han culture Conversely, many Han Chinese perceive the policy of ethnic autonomy as discriminatory CPM against them.

Supporters of independence believe that Xinjiang is the Chinese government on Chinese imperialism. These tensions occasionally result in serious incidents and violent clashes, as the Exodus of the Kazakhs of Xinjiang (1962), during which 60,000 refugees fled to the Soviet Union, the riots in the town of Baren (April 5, 1990) in that killed 40 people, the disturbance of Gulja (February 5, 1997) which resulted in at least nine dead and bomb buses Urumqi (February 25, 1997), with 9 dead and 68 wounded.

Since the attacks of September 11, 2001 in the United States, Beijing has intensified repression. With U.S. support, China achieved a Uighur movement, the Islamic Party of East Turkistan "was included in the list of terrorist organizations linked to Al Qaeda.

On August 4, 2008 killed at least 16 people in Kashgar, allegedly at the hands of separatist groups, according to the official Xinhua news agency.

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